Procedure for Tabligh

The most important point in the task of Tabligh is the manner and the method of approach, which simply means to follow closely the lines adopted by the worthy Sahabah of the Nabi (Sallallaho Alaihi wassallam) strictly in accordance with his teachings and practices. The method adopted by the Nabi (Sallallaho Alaihi Wassallam) was as follows:

A group of at least ten people should go out for the work Tabligh. First they should choose an Amir from amongst themselves. Then all should gather in the Masjid and offer two Rakat Nafil Salaah after making Wudoo (as long as this is done at a time of the day when Nafil Salaah is allowed) After Salaah all should join together in begging from Allah (Subhanahu wa Taala) and asking him for help, success, the ability to do what Allah wants and their own steadfastness and courage. After Dua they should leave with dignity and calm, quietly doing Zikr of Allah and avoiding useless talk. When they get to the place where they have to do Tabligh they should gather together again for Dua to Allah (Subhanahu wa Taala) and they should gather together again all the people of the neighborhood or the village by going to meet each one of the, The group should persuade these people to offer Salaah and subsequently motivate them to make firm intention to make the same effort regularly in the same manner. The group should go along with these people to the doors of houses and get the women also to make Salaah and remind them too to be regular in this.

General Principles

In its real form and sense, Tabligh is an important type of worship of Allah (Subhanahu wa Taala) and it is good fortune of very high order. It means to follow in the footsteps of the Ambiya. Truly, as the work is of a very superior character, it must be based on equally high principles, which ought to be strictly followed throughout. Each participant must feel that it is he who needs to improve himself. rather than think of reforming others. During the course of work and even away from it, he must try to behave as a perfect Muslim, as a faithful slave of Allah (Subhanahu wa Taala), constantly obeying and following the Divine commands of Shariah. and always seeking Allah (Subhanahu wa Taala's) mercy and pleasure. This is the basic requirement and the soul and foundation of the work of Tabligh. Once it is deeply and firmly established in the hearts of workers, the other principles, rules and practices, some of which are described below, will become easy to follow:

1) As far as possible, all expenses including travelling food etc., must be borne by each individual himself and if he can afford he may quietly assist those companions who may be in need.

2) All fellow workers and companions in this work must be given full respect, shown tolerance be cared for and encouraged at all times by one another. This will prove a great blessing for the whole area where the Jamat may be working.

3) Conversation, talks and discussions must be conducted in soft and convincing tones, using simple and polite language. All types of displeasure with each other must be avoided. The Ulama must be held in such high respect and esteem as we usually display for the Quran and Hadith, because, it is through these learned persons that Allah (Subhanahu wa Taala) has blessed us with the true knowledge and understanding of Islam. Any disrespect towards them, however unimportant, may amount to disrespect for Islam itself, which in turn may lead to the displeasure of Allah (Subhanahu wa Taala) for the whole community.

4) Holidays and free moments must be spend either in reading food religious books or in the company of pious and learned companions. By these means one Will be able to learn many essential things about the faith of Islam, about Allah (Subhanahu wa Taala) and His Rasul. Particularly care must be taken of the time given to the Tabligh work itself, so that nothing unimportant, useless or senseless is spoken discussed or done.

5) To try to earn an honest and pure living, to be most careful and economical in expenditure and to constantly carry out every single duty, however big or small, towards one's family, relations and friends.

6) No disputed matters or points of secondary importance be discussed at any time. The total time must be given to bringing out the Oneness and supremacy of Allah (Subhanahu wa Taala) and to restrict all talk to the main points of Tabligh, which are in real sense, the basic principles to be followed by each and every Muslim at all times.

7) Every action, work and speech must be filled with sincerity and honesty of purpose, for an act, however small, but done with this quality is bound to bring high rewards and plenty of well being. On the other hand, an insincere act, however big, will not bear any worthwhile fruit or benefit, either in this life or in the Akhirah, Muaaz (Radiallaho Anhu)who was appointed as Governor of Yemen, begged the Nabi (Sallallaho Alaihi wassallam) to give him some special advice. The Nabi (Sallallaho Alaihi Wassallam) was pleased to say Be particularly honest and sincere in matters of religion, a little done with sincerity is enough. There is yet another Hadith in the same connection Allah (Subhanahu wa Taala) accepts only such actions and deeds which are performed purely for His pleasure and accord In another place it is stated Allah (Subhanahu wa Taala) does not look at your face nor at your property, but only at your hearts and deeds So the crux of the matter is that the work of Tabligh must be performed with all sincerity and honesty. No acting or outward show is to be put on. The degree of success and progress will depend entirely on the depth of our sincerity.